☛ The October issue (vol. vi, no. iv) will be published on or before 2 November, 2025 (Sunday). Keep visiting our website for further update.
☛ Colleges/Universities may contact us for publication of their conference/seminar papers at creativeflightjournal@gmail.com

Eco-Criticism in Selected Indian English Literature

 


Eco-Criticism in Selected Indian English Literature

Dr. Chetana Parmar,

Assistant Professor,

UPL University of Sustainable Technology,

Vataria, Bharuch, Gujarat, India.

 

Abstract: Eco criticism is the recent branch of literary criticism and theory that deals with the relationship between environment and literature. The eco-critics evaluate and interpret the texts from the ecological point of view and reveal the environmental issue through the setting, plots and characters. It is the demonstration of ecology and natural objects. Literary critics study the literary text in association of the environment. It first started in the 1970’s but reached at the peak in 1990’s. The eco critics reveal nature as a living entity like human beings. It did not remain confined to natural or environmental science but made its way to literature and literature became an important tool for critics to highlight environmental issues. It was William Ruckert who first coined the term in his essay Literature and Ecology: An Experiment in Eco-criticism in 1978. Rachel Carson is known as one of the forerunners of environmental studies. She first time highlighted the issues of environmental decay through the use of chemicals like DDT. Ecocriticism existed since the Romantic period, though it came into limelight in the second half of the 20th century. In the contemporary era, the critics focus on nature and society. So Ecocriticism become a new field for research and researcher scholars have begun to highlight environmental problems and imbalances through the interpretation of different texts. In India, it came a bit late but Indian authors took it very enthusiastically and began to write on it. They use nature as a background in their works and portray the characters who directly or indirectly influence ecology. Authors like Amitav Ghosh, R. K. Narayan, Raja Rao, Kamla Markandaya, Anita Desai, and Kiran Desai has mentioned the issue in the present time.

 

Key Words: Man – Nature Relationship, Indian Novels, Earth Centered and Ecocriticism.

 

Introduction

 

Ecocriticism is a new branch of literature that deals with the relation between environment and literature. It a new platform for writers, critics, and researcher to explore this particular field and protect environment with modernity. Ecocritical movement started in the late 19th century in the United States and spread gradually in the other parts of the world. It begins in United Kingdom in early nineties as Green studies. Researchers and Scholars study the field and considered them marginal till the existence of Association for the studies of literature and environment commonly known as ASLE. The journal was established in 1993 to give a ray of hope to this movement. It is not confined to a particular subject, but covers almost all other subjects with different names. It caught the global attention and evoked the interest among researchers across the globe. In different places it assumes different titles like Eco- poetics, Green Culture and environmental literary criticism. Eco-criticism is not only the application of Ecology and its principles but also the study of literature and theoretical approach to the interrelation of nature, culture and sometimes even super-natural elements in nature. It attempts to explore the expressions of environment in literary texts and theoretical discourses. It is also a study of language through which literature is expressed.

Indian Authors

 

Indian Writing writers showed a great concern towards nature and natural objects. They remain very conscious about nature and depicted nature very well. Authors like Amitav Ghosh, R.K. Narayan, Manohar Malgonkar, Raja Rao, Kamla Markanday, and Anita Desai have portrayed nature and its centered elements for expressing their thoughts on the social environment. Narayan is one of the noted authors in Indian Writing in English who created fictitious works like Malgudi in his short stories. He is one of the most outstanding literary figure and a regional novelist who highlight the natural village atmosphere in his work. His imaginative world Malgudi became the backdrop of almost all his short stories. His novel centers on Malgudi and portray through setting in his work. His noted Works are Malgudi days, Man eater of Malgudi, The English Teacher and the Guide.

 

"The Hungry Tide" penned by Amitav Ghosh is set within the unique expanse of the Sundarbans, a mangrove forest region, and profoundly delves into the ecological quandaries experienced by both human and non-human inhabitants. Ghosh deftly intertwines environmental concerns with human narratives, accentuating the ramifications of climate change, political conflicts, and the struggle for survival within this fragile ecosystem (25- 29). Another remarkable text worthy of note is "The God of Small Things" by Arundhati Roy. While primarily renowned for exploring socio-cultural issues, this novel also plunges into the intricacies of the human-nature relationship. Roy adeptly portrays the consequences of industrialization on the natural panorama of Kerala, thereby exposing the dire aftermath of unsustainable practices on both the environment and the local communities (128- 131). The works of Mahasweta Devi also make substantial contributions to Indian ecocriticism. Devi, celebrated for her unwavering focus on marginalized communities, highlights the exploitation of land and resources endured by indigenous tribes and other vulnerable groups. Her magnum opus "Draupadi" sheds luminescence upon the devastation of natural habitats and the erosion of traditional ecological wisdom (87-91).

 

Ecocriticism in Indian literary works has attained prominence by delving into ecological awareness and the intricate interdependencies between human beings and the environment. Works such as "The Hungry Tide," "The God of Small Things," and the writings of Mahasweta Devi present intellectually stimulating narratives that underscore the environmental challenges confronting India. The critical perspectives offered by ecofeminism, coupled with the influence of Indian philosophical traditions, further enrich this field of study. Ultimately, the corpus of literature focusing on ecocriticism in Indian fiction contributes to a deeper comprehension of environmental concerns, fosters sustainable practices, and nurtures a profound sense of responsibility toward the natural world. The methodology employed in the examination of ecocriticism in Indian fiction, particularly in the context of environmental consciousness and the nature-human relationship, typically entails a fusion of literary analysis, cultural studies, and interdisciplinary approaches. In pursuit of these objectives, this research paper adopts an all-encompassing analysis of various works by Indian authors that embody ecocritical concerns. A textual analysis methodology is employed to scrutinize India's ecocritical writings. A selection of literary works by Indian authors such as Amitav Ghosh, Arundhati Roy, and Mahasweta Devi will be subjected to analysis utilizing an ecocritical framework, with a specific focus on the representation of nature, ecological themes, and the interplay between humans and the natural environment. Comparative analysis will also be employed to elucidate the interconnections among these Indian fiction writers.

Roy in her novel The God of Small Things deals with the deterioration of the fictional village and draws parallel to the moral corruption of her characters especially that of the members of the Ipe family. Pollution of the Meenachal River is used as a motif to depict the ecological abuse and the gender and caste discrimination of Ammu and Velutha. This parallel is also drawn in the character of Baby Kochamma. She is depicted as a strict disciplinarian especially with respect to the enforcement of love laws and social norms. She is portrayed as an ornamental gardener. But after her love affair with the priest ends, her garden is in shambles and she starts living life vicariously through television. Another prominent ecofeminist writer who has written from an ecofeminist perspective is Indira Goswami. Like her other novels, The Blue Necked God can also be studied from a feminine perspective. Incidents showcasing nature and women becoming synonymous is very common throughout the novel. The height of Goswami’s ecofeminist consciousness is evident in the treatment of the life of the widowed Radhashyamijis in the novel. These widows of Braj are compared with nature. The widows of Brindavan are exploited which is also suggestive of the exploitation of nature.

 

The widows of Brindavan are left to fend for themselves. This can be seen from the perspective of exploitation by the male dominated society, in the same way in which ecological destruction is brought about. These poor Radhjashyamjis were forced to strip down before young men for food and shelter. This silent suffocation by the Radhashyamjis is similar to the exploitation meted out to nature which silently endures everything. Nature like women manifests diverse roles such as a mother who loves and protects us. Thus Goswami portrays her love and concern for nature through women who act as the representative of nature. Even before the success of

 

India is a nation that worships nature. Hence the worship of the sun, moon, planets, river etc. Even in India the patriarchal society has marginalized nature and women for the selfish fulfillment of their needs. A prominent positive movement towards the conservation of nature was the Chipko Movement. Women who were champions of environmental issues are Medha Patkar, Mahashweta Devi, Arundhati Roy, and C.K Janu. There are writers like Anita Desai who use nature concerning women characters. Other prominent works were The God of Small Things by Arundhati Roy and Hullabaloo by Kiran Desai.

 

In Arundhati Roy’s novels, writers like Kamala Markandaya and Anita Desai have voiced their concerns about nature's degradation through the novels' characters. She deals equally with the imbalances among the working-class women and environments he also portrays women’s strong ties with nature and the exploitation of this nature by patriarchal zamindars and capitalists. Hence, she portrays Rukhmani, the protagonist Ira, and nature as oppressed beings. Rukhmani is completely dependent on the garden where she works, reflecting her important link with nature. This is evident when she says When the sun shines on you and the fields are green and beautiful to the eye and your Husband sees beauty in you which no one has seen before and you have a good store of grain laid away for hard times a roof over you and a sweet string in your body, what more can a woman ask for. Mountain Fire on the Mountains by Anita Desai is a good example of an ecocritical novel dealing with the problem of animal slaughter, population increase, and moral degeneration of man all of which pose a threat to the environment and are symbolized by periodic fire in the forest. Nature, as a motif in all popular forms of culture, is unavoidable sometime down the road. Nature has been exalted and revered at times, but it has also been ignored. Literature abounds with works that depict the natural environment, such as mountains, rivers, hills, meadows, and landscapes. The most popular form of culture, literature, has never been untouched by this essential issue of man and his physical surroundings, human and non-human connections. Writers methodically reflect the settings of location, atmosphere, and general mood in their works of literature to get the desired impact. Ecocriticism began as a philosophy with the primary goal of providing a microscopic analysis of cultural work about its trade with nature.  Only seldom has ecocriticism been applied to Indian writing in English. Anita Desai’s work Fire on the Mountain (1977), which received the Sahitya Academy Award in 1977, is firmly rooted in the Kasauli environment. The tale chronicles the slow degradation of the Kasauli Hills’ environment and its final annihilation by a massive forest fire.  Interestingly, the novel’s characterization parallels this slow desiccation. The nature of Nanda Kaul reflects the aridity of the Kasauli highlands. The abuse and death of Ila Das are analogous to a forest fire inferno. The novel Fire on the Mountain by Anita Desai deals with the dilemma of animal slaughter and man’s moral deterioration all of which pose a threat to the environment, symbolized by frequent forest fires. Juri Bordoloi, “Representation of Manand Nature:  An Ecocritical Reading of Anita Desai’s Fire on the Mountain” (2020) examines how nature affects humans and how the industrial revolution and urbanization affect nature. The environmental issues including climate change, deforestation, and global warming, and their effects on the entire human race have developed as a topic of international significance. “Nature Human Interface: An Ecocritical Study of Anita Desai’s Fire on the Mountain” (2013) to explore how human developmental methods (industrialization)pollute and destroy the environment, as well as how nature plays a fundamental role in altering and restructuring human life. Poulami Ganguly, “An Ecocritical Approach to Anita Desai’s Fire on the Mountain” (2017) to study the connections between nature and people. Anita Konwar, “Environmental Degradation in Kasauli: An Ecocritical Reading of Anita Desai’s Fire on the Mountain” (2020) focuses on how the environmental degradation in Kasauli is demonstrated to be caused by both natural and man-made sources.  Ruchi Tomar, “Eco-Criticism: A Literary Approach to Nature” (2021) focuses on Anita Desai’s “Fire on the Mountain, issues like animal cruelty, human-caused environmental damage, population growth, and moral decay in society. These issues all pose threats to the ecological system and cause frequent forest fires.

 

Conclusion

 

As it is reflected through the analyzed works it is mandatory to protect nature and maintain the balance between the human and the non-human world. It is not only the responsibility of authors who highlight these ecological in their works but readers must take recognition of everything related to nature. It is the primary responsibility of every single person to protect and guard the environment. Environmental imageries have been used by many writers to express the desires, shortcomings, and emotions of their characters.

Works Cited

Alina, S. (2021). “An Analysis of Kamala Markandeya's Nectar in a Sieve through the Lens of Ecocriticism.” International Journal of English Studies. 3(11): 76-78.

Alka, B. & Singh, A. (2020). “Environmental Constructions and Ecocritical Observation in Arundhati Roy’s The God of Small Things.” International Journal in English. 11(6): 1-10.

Bagwan, N. (2018). Eco-Criticism in Amitav Ghosh’s The Hungry Tide.”International Multidisciplinary Research Journal. 6(5): 17-21.

Basu, S. (2020). “Exploring the Bond between Man and Nature in Amitav Ghosh’s The Hungry Tide.” International Journal of English Literature and Social Sciences. 5(5): 1353-1355.

Biswas, A.K. (2022). “Negotiating between the Human and the Nonhuman’: Representation of Environmental Issues and Concerns in Kamala Markandaya’s Nectar in a Sieve.” An International Journal of Literary and Cultural Study. 2(1): 1-18.

Borah, V. (2017). “Ecocriticism Understanding the Relationship between Nature and Literature.” English Literature. 4(2): 502-505.

Bordoloi, J. (2020). “Representation of Man and Nature: An Ecocritical Reading of Anita Desai’s Fire on the  Mountain.” International  Refereed/Peer-reviewed  English Journal. 6(2): 32-37.

Chatterji, S. (2021). “Ecocriticism and Postcolonialism in Amitav Ghosh’s The Hungry Tide.” International Journal of English and Literature. 11(2): 55–60.

Desai, A. (2001). Fire on the Mountain. London: Vintage.

Desai, A. (2008). Fire on the Mountain. Random House India, Print.

Gangal, M. (2019). “Fiction for Sustainability: An Ecocritical Assessment of Amitav Ghosh’s The Hungry Tide.” Research Chronicler, International Multidisciplinary Research Journal. 7 (12): 35-38.

Gaurav, M. (2018). “Ecological Vision Regarding the Sundarbans: Towards an Ecocritical Reading of Amitav Ghosh’s The Hungry Tide.” Journal of Research in Humanities and Social Science. 6(12): 45-48.

Geetanjali. (2018). “Eco Criticism and Environmental Consciousness in Arundhati Roy’s The God of Small Things.” Veda’s Journal of English Language and Literature. 5(1):  179-183