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Navigating Invisible Narrative Spaces in Jeanette Winterson's Sexing the Cherry: A Reader-Response Approach

 


Navigating Invisible Narrative Spaces in Jeanette Winterson's Sexing the Cherry: A Reader-Response Approach

Disha Banerjee,

Ph.D. Research Scholar,

Department of English and M.E.L.,

University of Lucknow,

Lucknow, Uttar Pradesh, India.

 

Abstract: Jeanette Winterson’s Sexing the Cherry has been critically acclaimed for its ability to dissolve thematic, genre-based, narrative, historical, feminist, social and scientific boundaries of classification of literary works. While existing studies on the novella explore unique perspectives within its textual infinities, the Reader’s role and agency in navigating the fictional, linguistic and philosophical narrative gaps remains largely unexplored. This paper adopts a Reader-Response approach in reading Sexing the Cherry, accentuating the palpable invisible spaces in the text, for the modern Reader to engage with. It positions the Reader as the dynamic element filling the narrative gaps, manifesting a new meaning of through their imagination, to discover what happens in between the lines, portraying how narrative worlds are often built on the diversity of human experiences and interactions with the text. The paper will inquire into the ways in which Winterson allows her Readers the freedom to interpret the story, exploring the interiority of her work unbounded by rules. In doing so, it will also emphasize the relevance of the Postmodern Reader's reception and interaction with the invisible life present in the empty epiphanic spaces in Winterson’s narratives.

Keywords: Narrative Gaps; Reader-Response; Reception Theory; Reader Agency; Metafiction; Multiple Narratives

Drawing from Winterson’s own descriptions, one can say that Sexing the Cherry's is “a book full of disappearances” where the “spaces are what matters” and the Reader is given the freedom to respond, discover or “follow the trail and see what happens” in the novel. (Winterson vii, ix) Characterized popularly as a postmodern historiographic metafiction or speculative fiction, most of the studies on Sexing the Cherry have focused on its major themes and the use of narrative devices such as self-reflexivity, parody, intertextuality, historiography and storytelling. Yet, the position of the Reader as an active participant deciding the interpretation of the narrative and the Reader’s role in using their imagination to fill the fictional, narrative and philosophical gaps left by the author, has not been studied in depth. Set within the context of a postmodern world full of ambiguity, randomness and contradictions, where identity, selfhood and self-expression hold the primary relevance, for Winterson the art of writing and reading is about the invisible made visible and this paper proposes to focus on that very notion. (xi)

Winterson wants reading to be “freedom”, and thus the Reader is asked to be a part of the “triumph of imagination over experience” where “the possible and imaginary replace the stable and allegedly given.” (Hoffman 364) She suggests the entire corpus of readers and critics to "stop worrying about what is real and find what is relevant” while reading her novella, by becoming an active part of the narrative. (Winterson x) Sexing the Cherry marks out an area of investigation that studies the text’s tendency to move beyond literary limits along with the reader who opens and interprets the gaps and empty spaces left in the text. The use of Reader’s Response criticism and theory help this case, by examining “authors' attitudes toward their readers, the kinds of readers various texts seem to imply, the role actual readers play in the determination of literary meaning, the relation of reading conventions to textual interpretation, and the status of the reader's self.” (Tompkins ix) Capturing the reader’s intuitions while traversing and making meaning of the text’s “projected world of objects”, Sexing the Cherry wants the reader to forget “what is real.” (Winterson 167) Roman Ingarden’s theory of the cognition of the literary works justifies this idea of real and fictional through “The stratum of presented objects” which posits that real objects are indeterminate and fictional objects “have ontological gaps, some of them permanent, some filled in by readers in the act of concretizing the text.”

The stories Winterson presents in her book are- “not a completely filled-in picture but more like a connect-the-dots puzzle” that the reader takes the onus of solving, in his own pace. (McHale 31) Ingarden becomes a more classical predecessor of Reception theory who introduces that “the objects represented in a literary work exhibit ‘spots’ or ‘points’ or ‘places'’ of indeterminacy”, and the reader tries to fill in these gaps using “concretization” by becoming a part of the “schematized structure” of the book. (Holub 25) These “points of indeterminacy” can be seen in Winterson’s narratives from the outset when she says that she is “interested in the holes” of the fishnet-like structure of the book. (Winterson vii) The reader’s process of concretization can manifest in multiple ways, include variety of fantasies and creative strains depending on the reader’s mental constitutions. Winterson wishes for her reader to have freedom in interpreting her text- to discover “the path not taken and the forgotten angle.” (2) Ingarden’s theories are further expanded on by Wolfgang Iser who broadens the scope of the reader’s assimilation and participation in interpreting the text, that Ingarden had limited.

Although one finds Ingarden’s theory a good entry point to identify the concept of gaps to be navigated by the reader in a text, Ingarden also binds the reader’s process of meaning making by trying to establish boundaries through conventional literary norms, and ends up excluding “non-realistic, non-mimetic, experimental works”. (Holub 28) While “Ingarden recognizes a one-way traffic in the process of reading: from the real world to the imaginary (purely intentional) 'world'… Iser recognizes a two-way traffic: the reader fills in gaps in the imaginary 'world' with the help of his life experience; yet filling the most fundamental 'blank' - the overall meaning of the fictional work - entails surpassing existing models derived from real life.” (Brinker 208)Sexing the Cherry cannot really be classified as novel, but instead a long poem or even a collection of short stories that, in Winterson’s own words, moves away from “the literal mindedness of so much discussion about writing…and art in general”. (Intro) The reading process in the text begins the moment Winterson herself highlights gaps and inconsistencies within the text, because as per Iser’s theory “it is only the illusion, (of incompleteness) on its different levels of consistency that makes the experience "readable.”” (Iser 59) This encourages the reader to participate actively in the concretization of meaning; in the wake of the “freedom” her art “allows”.

In the text, the concept of “postmodern untrustworthiness”, instability and ambiguity also plays a huge role in determining how memory and self-records by the protagonists are full of gaps and inconsistencies and are not to be blindly trusted. Iser points out in his analysis that Ingarden does not realize that these “gaps and indeterminacies” in a text are there to form a more dynamic text rather than existing as blank spaces that necessarily need to be filled in by the reader to arrive at a larger conclusive meaning. Contrary to Ingarden’s ideas, there is no appropriate or inappropriate meaning making of a text as per Iser, in keeping with the ideals of ‘New Criticism’. Consequently, the main intention while reading books like Sexing the Cherry would be the synthesis of “both the written parts of the text with the reader's unwritten contribution and the reader's explication of the gaps, the indeterminacies, the inconsistencies.” (Creighton 222) For example, the reader can never quite trust Dog Woman’s stories about herself, “nor resolve the contradictions she embodies”. (Sancheti 8) Thus, the reader just tries to keep pace by imaginatively interpreting, accepting or rejecting the inconsistencies and contradictions. While the reader eventually tries to make “inter-relations between past, present, and future” in the text causing “the text to reveal its potential multiplicity of connections”, one cannot deliver a totalizing judgement of the book as “Time has no meaning, space and place have no meaning” in it. (Iser 54, Winterson 19) Thus, as per Iser, “expectations are scarcely ever fulfilled in truly literary texts”, and indeterminacies are supposed to exist in such texts. (Iser 53)

In Sexing the Cherry, “the "unwritten" part of a text stimulates the reader's creative participation”. (Iser 51) For instance, the reader is asked to find out with the author “what happens in between what happens”. How do you make a “journey without moving at all?”, Who is Fortunata and where does she vanish? What happens to the twelve dancing princesses without their happily ever after? What is the past and present in the text? What happens in the gaps of Jordan’s travels? What else did the Dog Woman forget to tell the readers? How do we find the real and the imaginary in the text? How is the Dog Woman both heavy enough to cripples and as light as air? All of these pose as valid questions in the text that the author never answers. Here, “The reader begins to understand the constructed nature of reality...” and also how “It is only through inevitable omissions that a story gains its dynamism.” (Sancheti 9, Tompkins 55)

The tendency of beckoning the reader’s “imaginative impulse” and leaving them “free to ignore the boundaries of here and now” while reading the text becomes important in Sexing the Cherry. (Winterson 101) The gaps and spaces in the text allow the reader to insert his own self in between those facts and fiction in the narrative. “The empty spaces in-between the registered “facts” or items can expand to a point where the text not only leaves gaps but willfully obstructs the notions of consistency, coherence, verisimilitude, logic, and whatever may “normally” pass for meaning” (Hoffman 550). For instance, Winterson presents sudden listed Truths and Lies and Facts about the nature of the world and human condition in between Jordan’s travels and Dog Woman’s stories, which create gaps in continuity within the narrative interrupting its flow and disturbing the reader. Thus, “whenever the flow is interrupted and we are led off in unexpected directions, the opportunity is given to us to bring into play our own faculty for establishing connections- for filling in the gaps left by the text itself." (Tompkins 55) Similar to this, the angle of the reader as an active participant in meaning making also shifts to the reader navigating the criticisms of the cognitive frames of references in the work. In Sexing the Cherry, “what is communicated” is more important than “He She What Where When How Why”. (Winterson xi) While the author retains certain control over what direction the reader’s response will take, “The reader of fiction is always an actively mediating presence; the text's reality is established by his response and reconstituted by his active participation.” (Hutcheon 151) He fulfills the text’s demands of creating a new imaginary object of out what the author had already produced, while also constituting itself under what the author has allowed.

According to Winterson, things and objects exist so we can see the space behind them, the background that can be seen while focusing on the most visible themes and ideas. Authors like Winterson try to “find alternative patterns of meaning capable of giving sense to the human condition” and in that process end up transcending the limits of literary works and the self that is involved in creating such a work. (Currie 100) This paper studies the reader’s navigation of and integration with, the gaps, holes and invisible lines, that the author herself wishes the reader to explore, or rather demands it. The more the reader pursues the narrative in search of meaning, the more he loses himself in its inconsistencies as the author keeps expanding her vision, presenting the vastness of “the matter of the mind”. (Winterson 117) The reader-oriented analysis of the text becomes relevant and important as it moves the textual interpretation away from alleged narratives that attempt to define “the circle of the universe and whatever it does or does not contain”. (101) The repositioning of the reader takes place within a postmodern world where it can be analyzed how the text encourages the reader to be flexible, accept diversity, embrace multiplicity, let go of literal minded linearity and escape the confines of universalizing metanarratives.

Works Cited

Brinker, Menachem. “Two Phenomenologies of Reading: Ingarden and Iser on Textual Indeterminacy.” Poetics Today, vol. 1, no. 4, Jan. 1980, p. 203. https://doi.org/10.2307/1771896.

Currie, Mark. Metafiction. Routledge, 1995.

Creighton, Joanne V. “The Reader and Modern and Post-Modern Fiction.” College

Literature, vol. 9, no. 3, Johns Hopkins University Press, 1982, pp. 216–30, http://www.jstor.org/stable/25111483.

Holub, Robert C. Reception Theory. Routledge, 2013.

Hoffmann, Gerhard. From Modernism to Postmodernism: Concepts and Strategies of Postmodern American Fiction. BRILL, 2016.

Hutcheon, Linda. “Composite Identity: The Reader, the Writer, the Critic, Narcissistic Narrative: The Metafictional Paradox. Wilfrid Laurier UP, 2014, pp, 138-152.

Iser, Wolfgang. "The reading process: A phenomenological approach." New directions in literary history. Routledge, 2022. pp. 125-145.

Tompkins, Jane P. Reader-response criticism. Johns Hopkins UP, 1980.

McHale, Brian. Postmodernist fiction. Taylor & Francis e-Library, 2004.

SANCHETI, POOJA. "Postmodernist Poetics in Jeanette Winterson’s Sexing the Cherry."2018.

Winterson, Jeanette. Sexing the Cherry. Vintage Books, Thomson Press India Ltd, 2014.