☛ Creative Flight is going to celebrate Indian Literature in its first special issue (January, 2025), vol. 6, no. 1. The last date of article submission is 31/12/2024.

Critiquing the Constructed Muslim Identity: A Study of the Film American Sniper through the Lens of Levinas’ Otherness

 


Critiquing the Constructed Muslim Identity: A Study of the Film American Sniper through the Lens of Levinas’ Otherness

 

Ijul Rahaman

Senior Research Fellow

Department of English

Cooch Behar Panchanan Barma University

Cooch Behar, West Bengal, India

 

Abstract:

This paper will discuss the images and representations of the Muslims and their cultures as fantasized in Clint Eastwood's  film American Sniper (2014) as part of the Hollywood film media through the perspective of Levinas' "Otherness". According to Guy Debord, people generally do not live in the real world anymore as they are immersed in the world of images and representations. Like the news media and print media, the film media directs what people think and controls how people act in the world. Film media as a popular medium is engaged in the construction, dissemination and perpetuation of new ideas and beliefs. It is used as a determining tool of how the commoners should perceive the rest of the world. This paper will show how the Western film media culture plays a great role in the stereotypical formation of Islamic identities fantasizing them as complete "Muslim Others" of the "Western Self" and thus influencing and remapping the history globally or the emergence of Islam as imaged by the Hollywood in the global politics.

Keywords: American Sniper, Levinas, Muslim identity, Otherness, Representation

Introduction:

American Sniper, directed by Clint Eastwood, is a 2014 biographical war drama film which displays American rivalry with some Iraqi terrorists working under Al-Qaeda, a pan Islamic militant organization. Films like American Sniper function to spread Islamophobic and anti-Muslim environment world wide. The protagonist of the film Chris Kyle is the representative of the Western Self as against the Muslim Others where Mustafa stands as the representative. The movie presents that in every way the Iraqi Muslims lead their life with a completely different set of systems of thoughts and beliefs from the Americans, and therefore they bear nothing in common with the Western people and their cultures. Thus, they are constructed as different from the Western ways of living. In the movie, Mustafa gets represented as other, inscrutable, as in Western culture the Muslims are considered very difficult to be known and understood. Mustafa, and the other Iraqi Muslims in this movie are represented with universal disdain for peace and justice, and they spread violence terrifying the rest of the world. Thus, the film constructs a binary of self and other between the Muslim and the non-Muslim, establishing the Islamic body as the centre of terror and violence in the pretext of politics and religion.

In this research paper, the perspective of “otherness” by Emmanuel Levinas has been used as a theoretical framework to  explain and critically analyze the Muslim Identity in the film media. The Muslims as the others of American society are essentially the non-Western, those who are beyond the Western boundary of knowledge, exterior to the Western culture and social life, outside the reach of  Western system of thought, and beyond the Western self-understandings (Auslander 129). The otherness of the other is outside the reach of the self, and therefore beyond the boundaries of knowledge of it, and understanding of the world, and for Levinas “The face to face remains an ultimate situation” (Levinas 81). The portrayal of the Muslims and Islam in the movie has been done enforcing some negative qualities which make the Muslims a complete other of the Western world. This research article will explore and critically analyze the Western constructed notion of the “Self” and its “Others”, as reflected in the movie American Sniper where the Western Society has been mobilized as the “Self” of Muslim “Others”.

This research paper is a modest attempt to explain the constructed representation of Muslim characters as “others” of the “Western self”. The  Hollywood film industry creates a discourse of its own, and this cinematic discourse which refers to a system of meaning that directs and controls how people perceive, think about, and act in the world generally views and represents the Muslims initially as barbaric with a completely different ideology as against the Western set of mind,  and their religion and culture as a violent political ideology to achieve some goals. This barbarism is further transformed into extremism and terrorism step by step, and a great threat to the Western people, and therefore, the Western people have a great role to fight the Muslims  to save their country. The Western film  American Sniper is generally the story of two snipers, where one is the American Chris Kyle as the hero who works as a sharp-shooter to defend his country, and another is Mustafa from Iraq who also works as a sharp-shooter but to spread threat and violence terrifying the rest of the world.

American Sniper, as an example from the Hollywood film industry, played a great role in constructing identity and images of Muslims as others who are always beyond the Western system of thoughts. Hollywood film industry like the Western media acts as an image maker, and creates the negative images of the Muslims and their cultures, and connects the Muslims always with terrorism and their religion, to not a religion of peace and submission to others, but as a violent political ideology that always threatens the Western peace and prosperity, and above all Western normal lifestyles.  This particular movie represents the constructed notion of the fear of Muslims as extremists and terrorists, who need to be killed to maintain and preserve the Western Self.

The American sniper Chris Kyle has been portrayed as a man of greatness fighting for his countrymen. He thinks in a rational way, he is civilized, educated, developed and has always good reasons to kill the Muslims, while the Iraqi sniper Mustafa on the other hand is a rioteering, and a terrorist, someone who is totally uncivilized, savage, barbaric, who comes to terrify the Western peace. The American sniper is shown as someone who is able to love and care for others and treat them well, and  his violent acts of killing the Arab Muslims are only driven by his sincere love for his country and countrymen, and the horrible news about Muslim intervention in their social life as he watches on TV. Even when he is killing the Muslims, he is viewed with a great sympathy for others as if he does not want to kill anyone, but is forced to do so to save his countrymen. When he comes back home from Iraq after killing Mustafa, he can not reconcile with a peaceful life in American society as the normalcy of his American life is shattered into pieces due to acts of violence and terror created by the Muslim others. On the other hand, there is nothing in the background story to tell about the Arab sniper. We know nothing about him, and what we know is that he is a terrorist, and only a  terrorist, and nothing more than this at  all. He is dangerous for the Western people, because in every way he is challenging the Western normal lifestyles. Here, the director of the movie acts not according to the actuality of events, but fully submits to the same patterns of portraits and images of the Hollywood film industry that has demonized the Muslims as a significant " Others" of the "Western Self".

Here in the movie, the Muslims, especially the Iraqi sharp shooter Mustafa is given the tag marks of non-human, savage, barbaric, heartless who even does not think for a moment to terrify the world for some political and religious sakes. The woman and child, like all Iraqis in the film, are rendered as conspicuously “others”, distant, dangerous, unknowable and malevolent for the Western peace and prosperity. The movie stands as a striking instance from the part of the Hollywood film industry of creating and shaping the identity and position of the Muslims stereotyping them as barbaric, violent, savage, terror-spreading, rioteering, and above all the complete “others" of the Western people.

The movie American Sniper promotes the notion of Islamophobia or anti-Muslim sentiments. It portrays the killing of a lot of Muslims who are represented as having connections with  the Al Qaeda group and Chris Kyle is overzealous in his military mission to kill them all. The movie portrays the entire Muslim community in such a dehumaning way that a sharp shooter like Chris is needed to kill them. The movie first creates an anti-Muslim sentiments or Muslim “Others” against the Western “Self”, and then  glorifies the American military power to engage in the acts of violence in the name of maintaining American peace and prosperity against the constructed Muslim fear. It first, in this movie, creates an environment of terrorism through the Muslim character of Mustafa, and then sends Kyle to hunt and kill him and men like him who are shown to have connection with the Al Qaeda group. The movie acts in the process of giving a new meaning to the Muslim life with a different set of ideas and practices, nothing in common with the Western people and their cultures . Thus, the Hollywood film industry, like the Western print media, gives a new definition to the Muslims and their cultures, and represents them accordingly. The American representation of the Muslims as others of the Western self defines a bonding with opposing non-Western characteristics, and the relation is enforced as “a relation without relation” (Levinas 80).

The construction of the hero and villain in this particular film has been so perfectly thrown in the field that nobody can be able to think of anything else other than what the director of the film attempts to spread. The masterful creation of America as the Self and Iraq as the Other of the self has been perfectly implemented in the movie. The ideologically structured motive of the American government is very much reflected here shedding light on the difference between an American sniper and a sniper groomed with Iraqi temper. The director’s making of two heroes and their roles completely opposing each other in their mission are in actuality suggesting the gap of assimilation of the Self with the Other and an attempt to be in security by throwing the Others in a safe distance. The Iraqi military forces as inscrutable are beyond the knowledge of the West, and therefore forcing the West to take action. The two snipers with two different purposes, while one has been taught to create riots and violence, the other is represented to have pressure to kill others in spite of having unwillingness to kill.

In the movie American Sniper, Chris Kyle joined the American army as a sharpshooter or sniper and he was sent to Iraq to kill the terrorists there. He was  married to Taya, and soon after his marriage he was appointed to be readily engaged in the American war with Iraq. He reached Iraq and started slaying the terrorists there step by step and he stopped his mission just after killing the mastermind of terrorism named Mustafa. But, when he returned back to his native land America, he was portrayed as not getting reconciled with the regular social life there because of his devastating experiences in the war zone. He was being agonized with the reality of killings and bloodshed in war. He was most afflicted with the action when he had to come to shoot a little child because of its supposed link with the Al Qaeda terrorists group. The cataclysmic and ravaging experiences that he went through during his mission started haunting him like an insomnia patient even in American society. The advent of an unknown Islamic fear in American soil is being portrayed as destroying American peace and prosperity.The introduction of the new into a thought, the idea of infinity, is the very work of reason. The absolutely new is the Other” (Levinas 219).

This is a film regarding the sacrifice of two heroes from two countries with very different worldviews. On one hand, Chris Kyle is the real hero, the honor of the country who has been portrayed as a hero for the country, to stop terrorism and to bring peace. On the other hand, Mustafa is also the hero, but in a derogatory way. He is the man of terror who always terrifies the world with his tactics to scatter violence in the name of religion. While Kyle’s sacrifice has been honored, the sacrifice of Mustafa has been linked with terrorism. This movie unfolding the stories of two heroes from two countries brings to light the socio-political backdrops of these two countries, one attempting to come out of terrorism while another violently attempts to stick to terrifying the world.

The qualities which are attributed to the Muslim characters in the movie the American Sniper are significantly very much opposing to the American society and, therefore, a great threat to American stability. The way the otherness is given to the Muslim characters is operating to erase the actual Muslim determinations, thereby enforcing some of the differences and the need to keep themselves safe from the other's actual otherness. The qualities of otherness are forcibly thrown in the Islamic body to have the Self in a more powerful position. The politics of construction of the self and its Other is very diligently working in this film. The way Chris Kyle and Mustafa are designed and assigned with duties are suggestive of the American politics of dissemination of Islamic world as terrifying and dangerous for the sophistication of the West. Chris Kyle as a sharpshooter is glorified as a man of the better world with an exigency to remove all the evils of the world while Mustafa as a sharpshooter has been treated with all the evils advancing through his hands.

Conclusion:

This research article has been a modest attempt for the critical analysis of Muslim images and representation in the particular film American Sniper as part of the bigger Hollywood Film Industry which operates for the creation and dissemination of Islamic body as a depot of terror and violence leading to greater crisis for some non-Muslim countries like America. Here, Iraq has been depicted as a center of acts of violence terrorizing the American stability. American sniper as the savior of the world from any upcoming danger, Iraqi sniper as a destroyer of the international peace, and duty of an American sniper to give this violence a final touch by killing the masterminds of the mission are very tricklingly shown in this movie. The Muslim characters as others of the Western self have been constructed as part of a defensive action of American society. Muslim characters as complete others of the American society is nothing but a  fabrication of the American world that attempts to shape and reshape  the self strong and vigilant by creating  an exigency of an other from which there should be a continual struggle to make the American world better and greater in every aspect.

Works Cited

 American Sniper. Directed by Clint Eastwood, Village Roadshow Picture, 2014

Green, Todd H. Fear of Islam: An Introduction to Islamophobia in the West. Fortress Press, 2015.

Hand, Sean. Emmanuel Levinas (1st ed.) Routledge, 2009.

Levinas, Emmanuel. Totality and Infinity: An Essay on Exteriority. Duquesne University Press, 2007.

Zero Dark Thirty. Directed by Kathryn Bigelow, Columbia Pictures, 2012.